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Mauritania, land of desert and contrasts
The name of the country is derived from the Latin Mauretania, meaning “west,” which corresponds to the Arab name of North Africa, Maghreb. The Romans referred to the Berber people as Maures. The French occupied the country in in close cooperation with Maur religious leaders. As a result, the country has two main ethnic groups: black Africans and Arab-Berbers. The black African group includes the Fulani, Soninke, and Bambara. The Haratins are black Africans who were enslaved by white Maurs.
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Article of the Mauritanian penal code, stipulates apostasy as a crime punishable by death. Until , anyone found guilty of converting from Islam was supposed to be given three days to repent and so receive a lesser sentence or be released without conviction. His case has been a major focus of Islamist demands and debate within Mauritania since In , Mauritania enacted a law which makes the death sentence for apostasy compulsory, as well as upgrading blasphemy to a capital offence and making that compulsory as well.
There appears to have been a moratorium on the death sentence since A number of left-wing activists and writers have highlighted what they see as a systematic campaign which accuses them of spreading atheism.
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Men in Mauritania’s capital, Nouakchott, say they are finding it harder to find a wife or stay married if they do. Mauritanian men say their lives and those of women around them are on a difficult straddle between traditional rules and more modern pursuits. VOA’s Nico Colombant has more, with reporting by Ebrima Sillah, in this the fourth part of a series of life in post-election Mauritania, after decades of military-dominated rule.
Mauritania straddles the transition between the Maghreb and sub-Saharan Africa, its population equally divided between Africans and Arabs. By Pascal.
It was a highlight of my 2. A fascinating place bustling with activities, this is one of the largest markets of its kind in the whole region. I spent several days photographing what is going on on the nearby beach. This fascinating market is located right on the beach, with brightly painted pirogues as far as the eye can see. The rich fishing waters off the West African coast are a vital source of income for the region. It attracts many hard-working people all trying to claim their share of the profits.
From the porters frantically racing back and forth to unload the precious cargo, to the artists further up the beach patiently decorating the boats with colourful football logos. There is a huge local economy playing out around the fishing market. If you happen to be in Mauritania yourself, I highly suggest to check it out. Surprisingly fishing in Mauritania is still done the traditional way.
Fishing crews head out on basic wooden pirogues scouting the oceans without any modern radars and other equipment. Most of the fishermen are from Senegal and they are some of the most skilful in the entire West Africa. I visited the market several times around the end of the afternoon. Their arrival triggers a gigantic chain of events that provides not only food but also work for entire families.
Mauritania: The Saharan nation of ocean fishermen
Formalet med datingsider er at finde en partner Seriositet er utroligt vigtigt for os Mange muligheder for at mode vating mauritania dating danskere En chat, hvor du kan skrive live med andre medlemmer Et forum. Mauritania dating will be falling in love with you. But such migration, particularly at a time of an economic slowdown, is not without risks, analysts warn.
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One century after its discovery, the Columns Tomb of Kumbi Saleh Mauritania remains an archaeological riddle. Since , six field programs have been successively carried out at the medieval urban site of Kumbi Saleh, which now is commonly identified as Ghana. The latter was the famous capital city of the medieval West African state, which controlled the gold mines of West Africa and was involved in the gold trade with North Africa and the Mediterranean Basin. However, interpretation of the tomb, the largest structure from the necropolis, is still an issue as its dating itself has never been firmly established.
AMS radiocarbon dating of the bone and tooth apatite fraction of three skulls demonstrates that the three individuals occupying the main vault of the tomb died between the end of the 11th century and the 12th century, precisely at the time of expansion of the Muslim Almoravid movement south of Sahara. Have a question? Please see about tab. Journal Help. Subscription Login to verify subscription.
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While the urban population of Nema is approximately 50—60,, the surrounding rural sites served by the city make it closer to , Mauritanians value brousse, or country living, as a throwback to their nomadic roots. There are ten quartiers, sections, of the city, the oldest being Edelibu Quartier , northeast of the road. Shovia Quartier , dating from the s, is the only section south of the road.
There is a hospital with fewer than ten doctors but the women’s services section is well-staffed and efficient. It is overseen by the DRAS, or regional medical director.
Mauritania straddles the transition between the Maghreb and sub-Saharan Africa, its population equally divided between Africans and Arabs. By Pascal Mannaerts. In , the country had just 4 million inhabitants spread over 1 million square kilometres. The Adrar plateau, located in the north of the country near Atar, is known for its gorges and dunes. Famed for its architecture, trade and cultural influence, Chinguetti is regarded by some West Africans as the seventh holiest city of Islam. A sea of sand: Chinguetti is constantly in danger of being swallowed up by the desert.
Abandoned houses seen here and there, buried in the sand, tell of those who gave up the fight. Located at the top of a dune, the historical precincts of the city are stand testimony to a glorious past. A paradise for bibliophiles: Chinguetti is famous for its libraries — a total of thirteen collections in private ownership. They contain thousands of manuscripts, calligraphy, some dating from the 11th century. Ancient treasures like copies of the Koran, Arabic grammars and scientific literature can be found in Chinguetti, stored in small securely-locked mud houses.
The manuscripts here have been preserved for generations by his family. Dozens of manuscripts, the oldest made of sheepskin, are piled on shelves or in boxes. Some are over years old.
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Photos from the Fish Market in Nouakchott, Mauritania Beat-up cars dating back to the stone age are driving up and down non-stop, some so.
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Although it is considered a distinct entity, it is composed of a variety of geographical regions and environments, including sand seas, hammadas stone deserts , seasonal watercourses, oases, mountain ranges and rocky plains. Bubalus Period engraving. Pelorovis Antiquus, Wadi Mathendous, Libya. Although the styles and subjects of north African rock art vary, there are commonalities: images are most often figurative and frequently depict animals, both wild and domestic. There are also many images of human figures, sometimes with accessories such as recognisable weaponry or clothing.
These may be painted or engraved, with frequent occurrences of both, at times in the same context. Engravings are generally more common, although this may simply be a preservation bias due to their greater durability. Rock art in the vast and harsh environments of the Sahara is often inaccessible and hard to find, and there is probably a great deal of rock art that is yet to be seen by archaeologists; what is known has mostly been documented within the last century.
Although the existence of rock art throughout the Sahara was known to local communities, it was not until the nineteenth century that it became known to Europeans, thanks to explorers such as Heinrich Barth, who crossed the Messak Plateau in Libya in , first noting the existence of engravings. Pastoral Period painting, cattle and human figure. Tin Taborak, Acacus Mountains, Libya.
The investigations of these researchers and those who have followed them have sought to date and attribute these artworks, with varying measures of success. Rock art may be associated with certain cultures through known parallels with the imagery in other artefacts, such as Naqada Period designs in Egyptian rock art that mirror those on dateable pottery.